Archaeologist Dr. Steve Kosiba was especially busy throughout the spring and summer 2014. Dr. Kosiba started a new archaeological project at Huanacauri, one of the earliest and most important religious complexes of the Inca Empire. The research received funding from the National Geographic Society, the Brennan Foundation, and the University of Alabama. The goal of the research was to understand the religious practices that first supported Inca regional authority in Cuzco, their sacred capital city. Perched on a 4,120m summit overlooking Cuzco, Huanacauri was essential to Inca ceremonies and beliefs. According to legend, one of the first Incas became a god at Huanacauri. Here, in ceremonies held during the height of Inca rule, young boys became elites and Inca emperors affirmed their rule (2, 12, 22). Preliminary research, however, indicates that this site was established long before Inca ascendancy (11). In light of these findings, Kosiba directed intensive archaeological excavations to test whether the Incas adopted, transformed, or invented traditional ritual practices as they converted this mountaintop into an emblem of their authority.
The excavations offered an unprecedented glimpse of the ritual practices through which the Incas established their divine authority in Cuzco. Kosiba and the excavation team—including Katherine Lazzara, a UA Anthropology graduate student—assiduously worked on the mountaintop, enduring frigid conditions, hail, blistering sun, and high winds to recover and document the remains of this important Inca shrine. In particular, they uncovered intact buildings that were used for corn beer (chicha) production, suggesting that alcohol and intoxication were essential to the most solemn and sacred Inca rituals. In essence, they may have discovered the highest and holiest brewery in the indigenous Americas! What is more, the excavations demonstrated that Huanacauri was most likely built long after the Incas consolidated their state in Cuzco, overturning theories which hold that the Incas grounded their religion of mountaintop shrine worship in earlier cultural traditions. Finally, the excavations revealed that the Incas destroyed and interred the shrines of Huanacauri as they relinquished their power in the face of Spanish conquest in 1532 AD. The project is now conducting a comprehensive analysis of the materials, soils, and building materials from Huanacuari.
In addition to the fieldwork, Dr. Kosiba also presented his research to academic and public audiences on a “world tour” of lectures in Baton Rouge, LA (Louisiana State University); Providence, RI (Brown University); Stuttgart, Germany (Linden Museum); Austin, TX (Meetings of the Society for American Archaeology); Leipzig, Germany (Max Planck Institute); Lima, Peru (Proyecto Qhapaq Ñan and Ministerio de Cultura); and Pisac, Peru (Pontificia Universidad Católica del Peru). In these talks, Kosiba presented archaeological, ethnohistorical, and Geographic Information Systems data to offer insights into how indigenous American perceptions of history and nature. Many of the lectures focused on how the Incas came to know and understand their past when they walked ritual pathways on which they encountered and communicated with mythological beings and culture heroes embedded in the stones and shrines of Cuzco.